Like, “Now, I lay me down to sleep,” and all of those little things we teach our children and the formula that we pray before every meal and the little bones we toss at God in the name of prayer here and there that are rather meaningless. You don’t have to con God. Boy, I’ll bet Uncle Charlie heard that one. In fact, the Old Testament teaches three prayer postures: Kneeling. They were putting on something for everybody to see how holy they were. Whitfield, the Calvinist, prayed like this. There wouldn’t be anything wrong with praying any place. But it won’t come from God. Don’t try to con God by turning it into some kind of an incantation and don’t be hypocritical. In conclusion, what is God asking us? They stand. In Nehemiah 9, a beautiful public prayer. Just keep doing it and doing it and saying it and saying it until He gets so sick of hearing it, that He finally reacts.
Sincere prayer is without hypocrisy, or without putting on a show for others and without pretending to be something we are not (Matt. And the implication is that you’ve got to spend the first few minutes just getting God’s attention. What is Jesus saying? Display Your glory. Because there are times when we see in the Scripture that men pray and it says God, as it were, changed His mind or His direction and did something that it appeared He wouldn’t do. On the one hand, writing a simple prayer and labeling it #prayersforoklahoma is a pretty low impact, low cost, “slactivist” way of responding to a national tragedy. So when the hour of prayer came, they put on a demonstration for everybody to see. When it is the honest cry of a burdened heart, it is legitimate. Thirdly, a confident heart, knowing full well that God already knows all that you need and with childlike simplicity, in faith you simply take your heart to Him and await the majestic display of His glorious response. You don’t say it’s 12 o’clock, I’m going to breathe now. Is tweeting #prayersforoklahoma the modern day equivalent of praying loud prayers on a street corner? The other says, blah, blah, blah, blah, blah, blah, blah, and just rattles it off, meaningless words. They had a prayer for everything. As we saw last week, their giving was hypocritical. And He who is in secret and who sees the secret of your heart, binds Himself together with you. “We tend to think of sin as we see it in rags and in the gutters of life. But I can just talk to God and I can tell Him everything there is and it’s all a secret between us. And Jesus is saying to the Pharisees you may be praying, but your prayers have fallen to Satan’s temptation. And as long as it stays in the crack, it’s being offered to God as if God needed information, as if God had to badgered into responding. To think pleasantly and pleasurably about himself. Or to put it in another form, if you really want to understand something about the nature of Satan and his activities, the thing to do is not to go to the dregs or the gutters of life. Oh God, we love You. They didn’t love to pray for any good reason. I think there is a case to be made that, yes, maybe it is — particularly given the reaction we’ve seen from non-believers who seem to be turned off by it. You’d think that when I have my deepest devotion and when I walk into the throne room of God and when I commune with God in His holy presence that I wouldn’t have sin on my heels, but I do. 1:44 PM. He isn’t saying don’t ever pray anywhere until you’re locked in a closet. So when Hillsong Pastor Brian Houston dared … And so, the Jews had even picked this up and we find some old Jewish prayers where they don’t – they have – they have the name of God, and before it they put 16 adjectives, as many as they could think of, just words. "Let us ask ourselves”, said the Pope, “when I pray, do I open myself to the cry of so many people near and far? Then pray to your Father, who’s in secret and He who sees in secret will reward you. Long prayers, that’s even come down to today. He will tell them later, in chapter 6, that their approach to the material things of life is inadequate. So what is prayer then? “It is a silent dialogue”, he said, with love at its core. But, unfortunately, as we have learned in the Sermon on the Mount, in almost every dimension of their religious life, as well as their theology and their mundane life.
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